Question: What is your preferred music today and do you listen to underground bands as well?

Sid: I listen to a large variety of music: Classical stuff, Dub Reggae, Country & Western, Celtic Folk, TripHop, Punk (hence I love internet radio, as it gives me the chance to listen to stuff that would never be played on the ordinary airwaves!) - just to name a few: I don't make any differences between underground or commercial bands as long as the music itself does send shivers down my spine (which is quite hard these days, as I have to admit!).

Näx: I listen to Irish Folk Music and latin-american stuff from Cuba and Peru a lot. My favourite underground bands are The Chieftains and Afro Cuban All Stars... oh yes, and Buena Vista Social Club is also fuckin‘ great!

Question: When listening to your vocal performances, I can detect a certain passion and also an ability of acting in different characters. It seems that you're identifying yourself with each song. What do you think is the quality of a good singer? And don't you think that many young bands of today's scene do not feel real passion for what they're doing?

Sid: Being a good singer requires the ability to re-live the situation of the song you're singing: Song and singer have to melt into one, the song's story has to become part of the vocalist's emotional world. This is only possible if the lyrics do reflect your feelings and experiences - then singing a song can become something similar to playing the leading role in a drama: Like every good actor you have to become another character, reveal other facets of the human soul. A good singer is always able to immerse into a world of its own when singing a song.

A musician - just like every proper artist - has to be a visionaire; if not, his art would be nothing more than mere craftsmanship. Many young bands seem to care more about meeting an audience's expectation or copying their idols instead of developing their own musical language - that's not vision, but a frame without a picture! All that matters is musical inspiration, the artist's vision - and not image or outfit!

Question: In Summer 1995 the debut demo "Missa Depositum Custodi" was released: Seems it was a great success in the underground, but it seems that it was mainly sold in Germany. What do you think about the demo nowadays? Should you have worked longer on the material before recording it or is it exactly the way you wanted it to be?

Sid: There has been an edition of 500 copies of "Missa Depositum Custodi", and it has been sold-out within 6 months after its release, which is quite good for the first demo of a newcomer. You are right: Most of the copies were sold in Germany, just a few in Greece and Italy. There hasn't been a 2nd. Edition because as the demo got Antichrisis a record contract, it had fulfilled its purpose and is now simply a collector's item.

I still like "Missa Depositum Custodi" because whereas the sound of the subsequently released album "Cantara Anachoreta" is much better with the songs being performed much straighter, the demo with its more "baroque" attitude and insufficient sound (that's homerecording for you!) nevertheless manages to create an own special atmosphere. Of course many things could have been done better, but I consider recordings as some kind of snapshot: The attraction lies in the spontaneity and not on some perfect technical standards - true feelings are always miles away from being immaculate, I guess! "Missa Depositum Custodi" is simply the best I could come up with at the time I recorded it.

Question: Your reference to classic characters like Romeo and Juliet in "Our Last Show" gives a theatrical aspect to the story: Would you consider yourself as a modern Romeo?

Sid : No, I don't think that I'm a modern Romeo: I may be a very romantic person and though I sometimes felt like one of those star-crossed lovers that Wiliam Shakespeare mentioned, I'm not a victim of misunderstandings and intrigues like Romeo was. I just think that we're nothing more but actors on life's badly illuminated stage, forced to take part in comedies or dramas without any chance of getting to know the script or to rehearse.

Question: What causes your fascination of Celtic music or folk stuff in general. Don't you wanna pick up some german folk influences?

Sid: Well, there's nothing wrong with German folk music (by the way: The Celts have settled and lived in Germany, hence there are also traces of Celtic folklore to be found in our musical heritage!) and if I had the hang of it I surely would assimilate those musical traditions of my native country (and there are bands around here who are doing suchlike stuff like f. e. Zupfgeigenhansel, Biermoesl Blosn, Alpinkatzen or Hans Söllner and many more), but somehow I seem to be connected to and deeply rooted in English/Celtic culture. It's something I can't explain logically - it's just that every time I'm setting foot on English soil, it feels like sort of homecoming; like I had been living there for ages, and it also never occurs to me as if I was a foreigner there: Everything about England seems so damn familiar to me!

The same goes for Celtic folk music: If I listen to an English or Irish folk song it seems to me as if a voice from afar would be answering the yearning call of my soul...it just makes my heart dance! But there's absolutely no reasonable explanation for this kind of fascination - maybe it's a matter of the heart like falling in love with someone.

Näx: Whenever I listen to music, I usually judge it by the following three measures: Does the music touch me? Is the music composed intelligently? Are the Instruments well played?

Celtic Music touches me inside and the musical part of my soul is addicted to this Celtic stuff. Now, there is one point that is really fascinating to me: The enormous diversity of a music which is passed on just by listening and learning. When you try to understand this music, to play or to analyse it, then you start to think about who composed these complex songs or tunes. When were they composed? Who played this tune which you are playing at this moment before, and who danced, cried or loved to it? And which rules make a tune last over centuries? Then you feel that this music has a deep peacefull power inside which can fill your veins if only you let it. Other people may have these feelings with other kinds of music, but most of them have never experienced the mysterious fascination of traditional music. In addition traditional music does not depend on written notes or recordings in general, in contrary to classical or rock-, pop- or metal-music. This makes traditional music so resistent against fast moving trends. Although reality sometimes proves the opposite (as in Germany), traditional music has a touch of immortality.

It is sad that there is no widespread german traditional music any more. Traditional music is still alive in some regions where regional culture is maintained. But the biggest part of this music became a victim of the success of classical music. When classical music became modern in Germany, people lost interest in their own traditional music and so it died.

Question: Where can I find Planet Kyrah that you sing about so beautifully? Does it have something in common with the novel "Little Prince" by Saint-Exupery?

Sid: Kyrah is a fictional planet of unconditional love that can only be stepped on by lovers. It's a symbol for true love's purity, chastity and innocence, hence I do like the comparison with the little prince's planet, as it shares the same bittersweet aura of transitoriness. Blissfulness and sadness are sometimes almost the same, and the older we get, the more we become aware that nothing, not even the most wonderful moments, do last forever!

Question: What's the meaning of the cover and the artwork in the booklet of "A Legacy of Love"?

Sid : The pictures show neolithic paintings and statues & figurines of European Goddesses to emphasize the spiritual aspects of Antichrisis, because all songs on this album are dedicated to the Great Goddess, and to a certain extent "A Legacy of Love" can be seen as a tribute to her.

Question: I'd like to know the reasons about your choice of Antichrisis as monicker...

Sid: Antichrisis is a greek anagram meaning "Sacred Dances to honour Queen Isis", and it stands for the pagan-matriarchal tradition that Antichrisis was and still is connected with. There's absolutely no satanic or whatsoever background as quite a few people presumed who misspelled the bands name as "Antichrist".

Question: Why do you think is Ireland, the cradle of such beautiful music, torn apart by such stupid religious conflicts?

Sid: Because this country is a perfect example for the fatal combination of religious intolerance, historical injustice, and human stupidity! This conflict will never find an end as long as it's so much easier for some to hate than to forgive, and as long as there are always a few who stand to gain by the suffering of the people! Fancy that those who preach war and violence and who try to instigate the masses to carry on fighting are never those who have to bleed or suffer from destitution. But people love to follow leaders instead starting to think for themselves...

Näx: The Irish conflict is a political conflict hidden behind former religious problems, which are the result of the migration of people forced by English policy. As the Irish majority is tired of the civil war, I hope that the extremists of both sides give up their out-dated opinions, get into dialogue and finish their bloody fight that is of no use to anybody.

Question: What comes to your mind when you think of Black Metal?

Sid: Just another fake teenage rebellion by predominantly male middle-class nitwits going through puberty, obviously taking pulp literature, b-movies and themselves much too seriously.

Question: The sound of "A Legacy of Love" seems more direct than the one of "Cantara Anachoreta"...

Sid: Thanks for that compliment... but I'll have to admit that we'd spent more time in the studio than we did when recording "Cantara Anachoreta", and we had better equipment, too. Besides, theres also a mental difference between those 2 albums: The emphasis of "Cantara Anachoreta" was a more spiritual one, whereas "A Legacy of Love" is mainly determined by emotional values. But maybe it's also a question of musical matters, because there are hardly any manipulated sounds to be found on "A Legacy of Love": About 80 % of the sounds we used were created by acoustic instruments, recorded almost without any special sound effects - that's why this album sounds as if you had a strange kind of folk-band in your living-room.

Question: I suppose you are one of few bands that decided to include the notes in their booklet. What was the reason for doing this?

Sid : It's just that after the release of "Cantara Anachoreta" many fans have asked for the guitar chords to the songs... but including them in the booklet of "A Legacy of Love" would have made it twice as thick as it already is - and so we thought it'd be nice (and also quite provoking) for all those guitarists to have the pipes-notes instead. As aforesaid: We do have a rather challenging attitude (and also a weird sense of humour) sometimes!

Question: The band is located in Germany, however your names do not sound German at all - what's your / their origin?

Sid: We're definitely of german origin, although I don't care that much about nationalities....I used to live in England in my teenage days where I caught my nickname "Sid" (because of my predilection for the later-to-be-stone-dead Sex Pistols bass player Sid Vicious) - and somehow I got used to it.....

Näx' real name is Alexander, but he never revealed the mystery behind his nickname to me... I guess it has something to do with his sometimes very wicked sense of humour!

Näx: The origins of the name NÄX lie in the very old past. It was created by a shamane named RENREW, when he went into mystic trance (caused by wodka, I think). The myths around this name are some of the last unanswered questions of this word.

Question: Your answers in the interviews I read are usually very witty, do you need some time to make up an answer or are you able to answer right away?

Sid: I wouldn't consider myself as being witty, but I do try to answer interview-questions as conscientious as possible without taking myself too serious... usually I'm answering questions right away: That's why I prefer telephone interviews, because they are much more of a dialogue.

Näx: I have studied the very young science of wit for some three or four years in Bologna, Lissabon, Calcutta and Nowosibirsk (a town which is very famous for the wit of it's citizens), etc. Unfortunately I neither speak any of the languages spoken there nor do I understand them. I also have to admit that I was no good student. Knowing only little about the theories of wit, it takes me a lot of time to write witty answers and I'm very poor in doing that. In fact, I don't like wits - they only make me laugh.

Question: Do you still believe that your music - or just music in general - might change the cruel world or people?

Sid: No, not at all: The only thing or person that I can change is myself - and working on or performing the music of Antichrisis always causes vast changes within myself; it's like communicating with my deeper self, like encountering my ancient soul's wisdom!

People may be influenced to a certain extent by Antichrisis music (or music in general), they may even find themselves reflected in my or anybody else's songs, but my songs are not meant to change anyone and it's also not in my power to cause such effects! People can only change themselves if they have the will and the ability to do so, and sometimes certain songs may enhance social awareness or can be sort of guidelines... but nothing more!

Näx: Neither literature, drama, music nor other arts are able to change the cruelty in the world or cruel people. This can only be tried (unsuccessfully) by a strong community of upright people. These upright people may find recreation and power in arts, but art itself changes nothing.

Question: What is the hidden message of the raven's cry on "Forever I Ride"?

Sid : In Northern-European mythology the raven is the bird of death and rebirth (just like the vulture in Egyptian or African myths) that calls forth the end - and so the raven in "Forever I Ride" is the harbinger of love's decline, forcing the fool to saddle up again...

Question: I do sense some anti-Christian undertones in some of your lyrics. Do you have an opinion on religion in general?

Sid : As I am a very religious person myself I can't see anything wrong in believing in "higher" powers, but organized religion like Christianity is always a dangerous thing: I mean, who needs to have his or her personal beliefs organised by an institution? It's utterly senseless! Go and think for your own (as Granny Weatherwax would say), believe whatever you want to believe, but never try to force your religious point of view on others! The Goddesses and Gods are among us, they are in the wind, the trees, the fire, the earth and the sea and they'd also talk to us if we listened closely - but they most definitely don't write books and are not interested in anybody's sexual preferences (at least proper deities aren't!).